Peace in the Promised Land will come when those who love mercy and do justice build a sustained mass movement—as we did against the apartheid regime in South Africa—week after week, month after month, year after year until the captives are set free. Peace in the Promised Land will come when we force, through boycotts, divestments and sanctions, the powerful to end the blockade of Gaza and deny the instruments of death to Israel. But it is up to us. We are all that stands between the Palestinians and obliteration. The road to justice will be long and hard. It will require sacrifice, including personal sacrifice. Those who worship power cling furiously to it. And they will use that power against us. Our names will be reviled. Our voices will be marginalized. Our motives will be impugned. Our character will be assaulted. Our bodies will be taxed. We will be jailed. And we will know frustration and despair. Chris Hedges ☀
It is hard to know what to do, but, even within this dark day, we need to continue to insist on the possibility of peace — and to have that start with ourselves. If all I can do today is pray for peace and the well-being of both Israelis and Palestinians and refuse to accept that war is inevitable or hate is natural, that will be a start. If I can pray for the people in that plane and try not to be swept into a rage calling for revenge, if I can make myself open to being an instrument of peace, then that will be a start. That is one, very small, way that I can respond to this horrible day. Paul Brandeis Raushenbush ☀
…in the society we live in today, there is plenty of profit in war and in peace. But when they talk about war, they mean common people in one country slaughtering common people in another country while generals, journalists, and business leaders cheer them on. And when they talk about peace, they mean stability, social order, and obedience. Peace, in the capitalist sense, is very dangerous for people like us. It means hundreds of thousands of people dying every year due to workplace accidents, pollution, bad food, driving to and from work, police violence, misogyny, homophobia, and transphobia. As long as sales are good in the holiday season, this is what they call peace. Peter Gelderloos ☀
In considerations of the Christian tradition on war and peace, “just war” is often presented as the majority position over and against the minority stance of pacifism or Christian nonviolence. Such a presentation of church history, however, does not recognize the fact that just war teaching always limited violence to adult men in police or military units. This actually excluded the vast majority of Christians from the use of violence, simply by virtue of their being women, children, clergy, monastics, or everyday citizens not engaged in a just war or police action. What is more, it was assumed for most of the church’s history that participation in acts of violence—even acts deemed “just”—was a concession to the ways of the world that no doubt led Christians to sin. The church made provision for repentance and reconciliation—not celebration—when soldiers came home from battle. Even when war seems inevitable, our hope is not in military victory but in the reconciliation of all things through Jesus Christ. When God’s people hold onto the hope of reconciliation through the peculiar way of the cross, we interrupt the assumptions of a culture of violence. But the truth is that all of us—not just soldiers and police officers—are well practiced in the use of worldly power. Those of us who come from positions of privilege in society lean on the silent power of money and social norms, trusting in systems of control that have favored people who speak our language or share our skin color. At the same time, people who live with their backs against the wall resort to subversive acts of violence, carving out a space for survival by manipulating the fears those who seem to be “in control.” We can see these dynamics at work in local and international political negotiations. And, if we pay attention, we can see the same habits worked out between husbands and wives, parents and children, bosses and co-workers, pastors and congregations. In the world that is passing away, violence rules. But in the new world that has already begun, Jesus shows us a better way. Jonathan Wilson-Hartgrove ☀
Jesus lived a life and died a death committed to peace. In life, he taught his followers to offer creative non-violent responses to any violence inflicted against them. He offered forgiveness to those burdened with sin and guilt. He befriended the outcasts and marginal members of society. He confronted those who oppressed the poor and condemned those who practiced injustice. He showed love to his enemies and persecutors. When faced with torture and death, he did not call upon his followers to rise up in revolt. Rather, he accepted suffering willingly. His resurrection demonstrates the triumph of good over evil, of nonviolence over violence. If I claim to follow Jesus, I must commit myself to his way of peace. This is non-negotiable. Peace is at the heart of Jesus’ message and ministry. It is central to the Gospel of Christ.
Esther Epp-Tiessen (via changingmyperspective) (Source: letyourselfbeworthy)
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