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culture of life

Sunday 25 March 2012

Historic Christianity recognized conception as the time at which life and soul were united, and regarded abortion at any stage of pregnancy as homicide. Though the Orthodox Church, for historical reasons relating to its organizational and doctrinal continuity with historic Christianity, is more acutely aware of this fact, this should not be taken as sectarian pleading. Rather, it is a unique witness to an older and sounder tradition that is our common heritage. The fact that the theological writings of Christian antiquity were formulated by men with little understanding of biology, but whose views are entirely compatible with our modern understanding, is further testament to their moral perspicacity. Orthodoxy and pro-life

Tuesday 6 March 2012
The New Scar on My Soul

“It never rains, but it pours,” said the fertility doctor — of the three embryos that were implanted, all three took. We were faced with the news of triplets. I was shocked, knowing the burden that would entail, but since G-d gave us three, I was prepared to do whatever I needed to do to help, manage, and provide.

My wife? Something snapped. She insisted that we do a “selective reduction” from three to one, or else she would have a full abortion. She was adamant. She would not carry three. She would not carry two.

I was presented with a Coventry-esque decision: save one, or save none. I chose the former, though I tried on several occasions to convince her to at least keep twins. I failed.

We were told, point-blank, by the doctor who would do the procedure that they would inject potassium chloride into the placenta to stop the hearts. We were told, point-blank, that it was painless. Even then, I knew I was being lied to, but given the choice presented, I agreed anyway. My mantra became “Save one, or save none.”

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