AZspot AZspot

blue bits. red rocks.
Wednesday 30 May 2012

Calling “hero” everyone killed in war, no matter the circumstances of their death, not only helps sustain the ethos of martial glory that keeps young men and women signing up to kill and die for the state, no matter the justice of the cause, but also saps the word of meaning, dishonouring the men and women of exceptional courage and valour actually worthy of the title. Political correctness: Hero inflation

Our public discourse is such that anyone can find him or herself viciously denounced by complete strangers based on a single sound-byte from which everyone extrapolates wildly. In Defense of Chris Hayes

Weibo users’ conduct will be enforced with a points system (yep, they just gamified censorship) wherein you lose points for posting rumors or criticisms and earn points for, say, verifying your own identity. If you get down to zero points, your Weibo account gets terminated. You think terms of service are tricky? Check out this Chinese ‘code of conduct’

The social control problem of the 1970s was decidedly different. It was as much if not more Northern and Southern, it was as much if not more urban than agrarian – indeed the urban race riots of the late 1960s and early 70s were a key precipitating event, alongside racial mutinies on the front lines of Vietnam, the rise of the Black Panthers, and the civil rights struggle. But in the background, the key political-economic shift was not from slave to proletariat, but from proletariat to lumpenproletariat. The flight of middle class blacks from desegregating inner cities, deindustrialization, the loss of jobs in the North, and increasingly concentrated urban unemployment among black males produced a surplus labor population. The role of the criminal justice system in this context was to police an underclass, not make workers out of slaves. And it became increasingly so as other, more benign, modes of social control – like welfare, public housing – sputtered. This new carceral regime invovled the state taking on direct responsibility for control of a population now that it lacked a strong tie to economic life. And it did so by criminalizing one of its few economic activities: drugs. The war on drugs was the pivotal instrument for introducing this new form of social control. It not only massively increased the prison population, but subjected them, and urban black communities more widely, to the continual supervision of public coercive authority. The Political Economy of Mass Incarceration

On solving poverty

thecallus:

People want to “think out of the box” and cast poverty or inequality as “eminently solvable”. I’m going to go with no, no it isn’t. I don’t subscribe to that particular weekly. Which isn’t to say that inequality is right - it isn’t - or that I like it. I don’t.

But at the end of the day, I’m insulated from poverty. It doesn’t affect me, so I can “care” without investing any hope into the process. Hope is unnecessary and useless in my worldview. I pay my taxes and give what I can, but beyond that? I’m buying high walls and ammunition before I’m buying the lie that humanity can or will be saved.

This makes me the particular breed of disgusting cracker that pays for rehab but would never take a crackhead into his home. I vote for “systemic solutions” while simultaneously maintaining the conviction that they will fail or never be implemented. That’s because I know that if I throw people enough bones, they’ll get busy chewing on them. Which means they never get back to me.

It’s called limousine liberalism, and being the lesser of many evils, and you best believe the tires on this thing are bulletproof.

But poverty is indeed “solvable”, and this (these United States of America) nation’s economic history is replete with illustration (as well as some other “first world” nations, now further along on the arc of economic justice).

Most Americans today take the existence of a middle class for granted. But it wasn’t always so. And not just in the vast timeline of civilization where economic fortunes have for most of 6+ millenium been pyramid shaped, that is, a few elites on top, a small band of middle class denizens, and then all the rest squabbling for crumbs. But in America too was mired too in this model (even despite advancing economic progress, which did not “trickle down”, and treated most workers as fodder), until the 20th century, when such “welfare state” (as decried by the cult of the right) measures transformed that pyramid shape into a more egalitarian, greater equality “diamond” — with the “middle class” now the wide band in the middle, but yet a small number still in poverty, most of which was due to the legacy of Jim Crow.

Even Lyndon Johnson “War on Poverty”, much scorned by conservatives and neoconservatives, drastically cut poverty.

And what happened here and in other economically enlightened nations can happen anywhere in the world; despite the authoritarian and institutionally corrupt patterns in place that have thwarted it thus far. Or even reverse the Social Darwinist course the U.S. has been charting since the Age of Reagan.

For a bright young man, sometimes you sound like a scowling uncle after knocking down a half-dozen whiskey sours.

(Source: squashed)

There’s a great quote from Joss Whedon wherein an interviewer asks him, “Why do you feel the need to write such strong female characters?” and Whedon responds, “Because you’re still asking me that question.” It is extremely important for young women to have positive portrayals of themselves because entertainment shapes our thinking, no matter how much we deny it. This was confirmed for me last year when I had a conversation about Disney princesses with a friend who is a woman of color – growing up, all the Disney princesses were white, so she never felt like she could be like those ladies, because none of them looked like her. That’s why it’s a big deal that we have a black man as President. That’s why it’s important for casts in movies to feature more realistic women (and people of color, as well as LGBT folks!). When people see themselves represented in media in a realistic manner, it affirms their own identities. And that’s ultimately a good thing. Dianna Anderson

Neil Gaiman Addresses the University of the Arts Class of 2012

(Source: vimeo.com)

This much I ask of them: when my sons grow up, avenge yourselves by causing them the same kind of grief that I caused you, if you think they care for money or anything else more than they care for virtue, or if they think they are somebody when they are nobody. Reproach them as I reproach you, that they do not care for the right things and think they are worthy when they are not worthy of anything. If you do this, I shall have been justly treated by you, and my sons also. Socrates

A GNT creation ©2007–2012